psalm 16:1 meaning

The emphasis lies expressly on the "my." ( John 12:27 .) Michtam of David. Psalms 15. Psalm 16 is the prayer of one who has devoted herself entirely to God’s care. Besides, we see he pleads not by merit, but sues by faith, teaching us that if we come with like faith, we may obtain the like deliverance. "Golden" means "like gold". THE PSALM OF THE PRECIOUS SECRET. ( Acts 2:25 ) Further on in his memorable sermon he said, "Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. ( Acts 2:29-31 ) Nor is this our only guide, for the apostle Paul, led by the same infallible inspiration, quotes from this psalm, and testifies that David wrote of the man through whom is preached unto us the forgiveness of sins. Heaven is an inheritance; we must take that for our home, our rest, our everlasting good, and look upon this world to be no more ours, than the country through which is our road to our Father's house. Christ in Gethsemane. e.g., 2 Samuel 7:9; 2 Samuel 2:18) and on account of its arrangement of the words (an arrangement, which is usual in connection with a negative construction, Deuteronomy 20:15; 2 Chronicles 8:7, cf. In regard whereof as he prayeth to God to be his Saviour, so he is fully assured that God will be his Saviour. And this he spoke, being a prophet ( v. 30, v. 31 ). The word for God here used is El אל, by which name the Lord Jesus, when under a sense of great weakness, as for instance when upon the cross, was wont to address the Mighty God, the Omnipotent Helper of his people. Psalms 16:1-4 "Preserve me, O God; for in thee do I take refuge. Many other interpretations have been given of this term, but at this distance of time, we can only regard it as representing some unassignable peculiarity of the composition. What does this verse really mean? Genesis 9:3; Ezekiel 12:10); it is clear, in what sense אדירי alternates with קדושׁים, since it is not those who are accounted by the world as אדיריס on account of their worldly power and possessions (Psalm 136:18, 2 Chronicles 23:20), but the holy, prized by him as being also glorious, partakers of higher glory and worthy of higher honour; and moreover, this corrected arrangement of the verse harmonises with the Michtam character of the Psalm. The preserver and the truster. We are not left to human interpreters for the key to this golden mystery, for, speaking by the Holy Ghost, Peter tells us, "David speaketh concerning HIM." 2 I say to the Lord, “You are my Lord; I have no good apart from you.”. It rests upon a misconception of the defective form of writing, אמרתּ (Ges. PSALM 16The Lord, the Psalmist’s Portion in Life and Deliverer in Death.A #Meaning uncertain; perhaps a poem.Mikhtam of David [probably intended to record memorable thoughts]. The love and devotion that spills out from this beautiful verse, in Psalm 16, warms the heart of all weary wanderers, as David joyfully displays his compelling confidence in His Lord, and writes of his utter trust in the God of his salvation. Kindly Subscribe To Our YouTube Channel To Watch Daily Powerful … Psalm 16:1 says, “Michtam of David. Their father was Korah, who was a descendant of Levi the son of Jacob (Numbers 16:1). Small folio. For, as the second clause of the confession says: Jahve, who is his Lord, is also his benefactor, yea even his highest good. Whole Psalm. Use this table to get a word-for-word translation of the original Hebrew Scripture. 2 I say to the LORD,. This promise was to the letter fulfilled, both by providential deliverance and sustaining power, in the case of our Lord. Luzzatto, like Lonzano, reads it shŏmereni.). Others again, look upon "Michtam," as being derived from a noun which means gold, and they understand it as denoting a golden Psalm -- a Psalm of surpassing excellence, and worthy of being written in letters of gold. Richard Greenham. … 3 As for the saints in the land, they are the excellent ones, in whom is all my delight. Meanwhile, the subject matter of this Psalm itself is very clearly this -- the righteous one's satisfaction with his lot. Transposing the w we read: While Diestel's alteration: "to the saints, who are in his land, he makes himself glorious, and all his delight is in them," is altogether strange to this verse: the above transfer of the Waw, (Note: Approved by Kamphausen and by the critic in the Liter. Of the prospect which the Redeemer had of his own resurrection and the glory that should follow, which carried him cheerfully through his undertaking ( v. 9 … He spoke, 1. The "cup" of verse five is so direct a contrast to that cup concerning which Jesus prayed in anguish of spirit, that it cannot be a reference to it. Those … Some we see trust in friends; some shoulder out, as they think, the cross with their goods; some fence themselves with authority; others bathe and baste themselves in pleasure to put the evil day far from them; others make flesh their arm; and others make the wedge of gold their confidence; and these men when they seek for help at the Lord, mean in their hearts to find it in their friends, good authority and pleasure, howsoever for fear, they dare not say this outwardly. What Psalm 16 means. PAUL says that Psalm 16 contains a promise to David that Christ rightfully inherited. in thee . is the response of the soul to the words I am the Lord thy God (Exodus 20:2), so Thou only art my salvation! Psalm 16:1. Psalm 16:1 says, “Michtam of David. One of the great names of God is "the Preserver of men," (Job 7:20), and this gracious office the Father exercised towards our Mediator and Representative. The psalmist seeks divine protection because he has remained loyal to God. Preserve me, O God: for in thee do I put my trust. Verse 7-8. It had been promised to the Lord Jesus in express words, that he should be preserved, Isaiah 49:7-8 . Now it is clear, that לקדושׁים, as has been supposed by some, is the dative governed by אמרתּי, the influence of which is thus carried forward; it is clear what is meant by the addition אשׁר בארץ, which distinguishes the object of his affection here below from the One above, who is incomparably the highest; it is clear, as to what המּה defines, whereas otherwise this purely descriptive relative clause אשׁר בּארץ המּה (which von Ortenberg transposes into אשׁר ארצה בהמּה) appears to be useless and surprises one both on account of its redundancy (since המה is superfluous, cf. The prayer and the plea. Both Peter and Paul (Acts 2:25-28; 13:35-37) affirm that David wrote this psalm (as the title indicates). Clarke's Psalms 16:1 Bible Commentary Preserve me, O God: for in thee do I put my trust - On the mode of interpretation which I have hinted at above, I consider this a prayer of the man Christ Jesus on his entering on his great atoning work, particularly his passion in the garden of Gethsemane. Keep and protect He praises God for his rich blessings, and is confident God will vindicate him and deliver him from death. 1 sn Psalm 16. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever. You are the safest refuge for me.” Being an Exposition practical, experimental, and prophetical of Psalm Sixteenth. This is a potent argument in pleading, and our Lord knew not only how to use it with God, but how to yield to its power when wielded by others upon himself. 3 As for the saints who are in the land, they are the glorious ones in whom is all my delight. For (~tk) is used of the "gold of Ophir" (e.g., Psalms 45:9 ), and (~tkm) might be a derivative from that root. Ainsworth calls it "David's jewel, or notable song." Another is "gold". When he says "preserve me," he means his members, his mystical body, himself, and all in him. Are pleasures for evermore. 2 I say to the LORD, you are my Lord, you are my only good. It also occurs in Psalms 56-60. We do not know what the word “Mikhtam” in the title means. James Frame, 1858. which is elsewhere detached and placed at the beginning of a sentence, and this l of reference (Ew. 316-331. "Secret" is only one of the things that it may mean. Psalm 16:1 Parallel Verses [⇓ See commentary ⇓] Psalm 16:1, NIV: "A miktam of David.Keep me safe, my God, for in you I take refuge." Psalm 16 is the prayer of one who has devoted herself entirely to God’s care.1 The prayer of devotion begins with a petition for protection and a confession of dependence on God (verses 1-2). However, KB 3, p. 552, gives the meaning “inscription.” This would indicate that the six psalms (Ps 16, 56–60) with the superscription “miktam” are inscriptions of the numerous episodes described therein. Those who adopt this view, regard the title as indicating a depth of doctrinal and spiritual import in the Psalm, which neither the writer nor any of his contemporaries had fathomed. As David was frequently in such circumstances, they were probably primarily spoken by him in his own person, as a member of Christ, and they are words which often suit the case of any … But because David was a mixed person, being both a member and an eminent type of Christ, he may without any inconvenience be thought to speak of himself sometimes in the one and sometimes in the other capacity, to pass from the one to the other. Thus, the Church reads this psalm on Maundy Thursday, the day during Holy Week when we recall Jesus’ last meal with his disciples in the context of Passover. While I believe that is true, I … Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; he seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption." The psalmist then aligns herself with those who have also devoted themselves to God (verse 2). A Psalm of David, f the servant of the L ord, g who addressed the words of this h song to the L ord on the day when the L ord delivered him from the hand of all his enemies, and from the hand of Saul. The saints, and they only, are the excellent to him. Thus even death and the grave lose their terrors in the assurance of the victory to be attained and "the glory that should follow" [1Pe 1:11]. PSALM 16The Lord, the Psalmist’s Portion in Life and Deliverer in Death.A #Meaning uncertain; perhaps a poem.Mikhtam of David [probably intended to record memorable thoughts]. The whole is so compact that it is difficult to draw sharp lines of division. Thou art my great overshadowing Protector, and I have taken refuge beneath thy strength. THOMAS DALE, M.A. Psalm 16:1, ESV: "A Miktam of David.Preserve me, O God, for in you I … So that the man of God still feared his infirmity, and therefore acknowledgeth himself ever to stand in need of God his help. Preserve me, &c.—keep or watch over my interests. … Yet we think it right to add, that Mr. James Frame has written a very valuable work on this Psalm, entitled "Christ in Gethsemane," and he has supported his theory by the opinion of many of the ancients. Article Images Copyright © 2020 Getty Images unless otherwise indicated. And here in effect is showed, that whosoever putteth his trust in God shall be preserved; otherwise the prophet's reason here had not been good. Preserve me, O God, for in Thee do I put my trust. All the ways of a man are pure in his own eyes, but the Lord weighs the spirit. 1. As the Saviour prayed, so let us pray, and as he became more than a conqueror, so shall we also through him; let us when buffeted by storms right bravely cry to the Lord as he did, "in thee do I put my trust." 16 Preserve me, O God, for in you I take refuge. A Psalm of David, f the servant of the Lord, g who addressed the words of this h song to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. … Acts 2:22-31; Acts 13:35-37), [Note: Chisholm, pp293-95.] Chisholm classified this psalm as indirectly Messianic (cf. And so despite the difficulties and dangers that encompassed king David and in spite of the enemies that would seek his life to destroy him, David.. the man after God's own heart waited in silence for God - for he knew that in quietness and in confidence is our strength, for Salvation is from the Lord and He alone is … Psalm 16:1, KJV: "{Michtam of David.} David flees to God's … Keep and protect The Psalm pertains to his passion." Each person has existed in the mind of God eternally. Hengstenberg remarks, "Just as Thou art the Lord! "Thus saith the Lord, the Redeemer of Israel and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, I will preserve thee, and give thee for a covenant of the people." Psalm 16:1 Translation & Meaning. So often, the psalms are a means of communicating an emotion of the author. C. H. S. Whole Psalm. (Note: Pinsker's view (Einleit. Psalm 16:1: “For in you I take refuge.” God is a refuge for him. Keep me safe, O God; in you I take refuge. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever. The congregation of the saints is his Chephzibah, Isaiah 62:4 (cf. As chickens run beneath the hen, so do I betake myself to thee. It is the unreserved and joyous feeling of dependence (more that of the little child, than of the servant), which is expressed in this first confession. of This Psalm can be rendered to seek refuge in God. Six times, this term is used in the Psalms. In other words, “I turn to you for safety above all other ways of being safe. In Psalm 16 it is the secret that is of great value. Michtam of David. It is called "Michtam of David," but Michtam is the Hebrew word untranslated -- the Hebrew word in English letters -- and its signification is involved in obscurity. A suggested meaning was “Psalm of expiation,” KB, p. 523. WORKS WRITTEN ABOUT THE SIXTEENTH PSALM IN SPURGEON'S DAY. (k) "speravi in te", V. L. Pagninus, Montanus. O my soul, thou hast said unto Jehovah. Use this table to get a word-for-word translation of the original Hebrew Scripture. The possessing of the gold. for in thee do I put my trust: or "have hoped" (k); the graces of faith and hope were implanted in the heart of Christ, as man, who had the gifts and graces of the Spirit without measure bestowed on him, and these very early appeared in him, and showed themselves in a very lively exercise, Psalm 22:7; and were in a very eminent manner exercised by him a little before his death, in the view of it, and when he was under his sufferings, and hung upon the cross, Isaiah 1:6, Matthew 27:46; and this his trust and confidence in God alone, and not in any other, is used as a reason or argument for his preservation and safety. We have not met with the term Michtam before, but if spared to write upon Psalms 56:1-60:12 , we shall see it again, and shall observe that like the present these psalms, although they begin with prayer, and imply trouble, abound in holy confidence and close with songs of assurance as to ultimate safety and joy. Preserve me, O God, for in You I put my trust. What comfort and strength has poured forth from the book of Psalms into the hearts of so many believers, down through centuries of time. 310, a) is really common to every style (Numbers 18:8; Isaiah 32:1; Ecclesiastes 9:4); whereas the ל understood of the fellowship in which he stands when thus making confession to Jahve: associating myself with the saints (Hengst. The secret here is to believe in the one true God. It may suffice to note our Lord's prayer of faith, Psalms 16:1 , avowal of faith in Jehovah alone, Psalms 16:2-5 , the contentment of his faith in the present, Psalms 16:6-7 , and the joyous confidence of his faith for the future ( Psalms 16:8 Psalms 16:11 ). Verses 1 - 4: "Secret" is "miktam" in Hebrew. S. 100-102), who considers פּעלתּ to have sprung from פּללת as the primary form of the 1 pers. קושׁים are those in whom the will of Jahve concerning Israel, that it should be a holy nation (Exodus 19:6; Deuteronomy 7:6), has been fulfilled, viz., the living members of the ecclesia sanctorum in this world (for there is also one in the other world, Psalm 89:6). Psalm 16:1 Translation & Meaning. The thought thus obtained, is the thought one expected (love to God and love to His saints), and the one which one is also obliged to wring from the text as we have it, either by translating with De Welte, Maurer, Dietrich and others: "the saints who are in the land, they are the excellent in whom I have all my delight," - a Waw apodoseos, with which one could only be satisfied if it were והמּה (cf. The testing of the gold. The believer seeking instruction from the counsels of the Lord by night, and realising his promise by day. Written by the excellently accomplished gentleman, WILLIAM AUSTIN, of Lincolnes Inne, Esquire... 1637," contains "Notes on the Sixteenth Psalme; more particularly on the last verse." Augustine. His spiritual vision pierces through the outward form of the servant. 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to Christ, and to him only. Of the special presence of God with the Redeemer in his services and sufferings ( v. 8 ). Lamentations 3:24., is opposed by the absence of any mention of the thing addressed. Psalm 16:1. The works of the most excellent Arabian poets were called golden, because they were written in letters of gold; and this golden song may have been written and hung up in some conspicuous part of the Temple. 2 I said to the LORD, "You are my Lord; apart from you I have no good thing." Here the prophet setteth down the cause why he prayeth to God; whereby he declareth, that none can truly call upon God unless they believe. . So also here: "my good, i.e., whatever makes me truly happy, is not above Thee," i.e., in addition to Thee, beside Thee; according to the sense it is equivalent to out of Thee or without Thee (as the Targ., Symm., and Jerome render it), Thou alone, without exception, art my good. Frequently on the mountaintop he breathed forth this desire, and on one occasion in almost the same words, he publicly prayed, "Father, save me from this hour." Dr. Alexander, whose notes are peculiarly valuable, thinks that the word is most probably a simple derivative of a word signifying to hide, and signifies a secret or mystery, and indicates the depth of doctrinal and spiritual import in these sacred compositions. I quite like this translation, because it indicates a little bit more of the double-edged sword that this verse implies—if your heart isn’t right, what you get will not be right either. But while we rejoice in the fact that the Lord Jesus used this prayer for his members, we must not forget that he employed it most surely for himself; he had so emptied himself, and so truly taken upon him the form of a servant, that as man he needed divine keeping even as we do, and often cried unto the strong for strength. "O God." Title. David, disttusting his own merit, and hating idolatry, fleeth to God for preservation, Psalm 16:1-4. and Merrill called it a psalm of confidence. ), with (von Lengerke), among the saints (Hupf., Thenius), would be a preposition most liable to be misapprehended, and makes Psalm 16:3 a cumbersome appendage of Psalm 16:2. Chapter 16. An inexhaustible store, which may be drawn upon for ever. Again, here we are to observe under what shelter we may harbour ourselves in the showers of adversity, even under the protection of the Almighty. Such was the exposition of the best earlier Christian interpreters. May 28, 2014 - Explore Faith Kiema-Phillips's board "psalms 16" on Pinterest. A study of Psalm 16. And yet it seems probable by the contexture of the Psalm, and the coherence of the several verses together, that the whole Psalm speaks of one and the same person. The prizing or valuing of the gold. Others again propose to refer the first part to David, and the last to Christ; but it is evident that no change in the subject of the Psalm is indicated. If this be the true interpretation it well accords with the other, and when the two are put together, they make up a name which every reader will remember, and which will bring the precious subject at once to mind. The propriety of this reference of the Psalm to Christ will appear in the scope and interpretation. It is a great question among expositors, in whose name and person he speaketh this Psalm, whether his own or Christ’s. But he also has those on earth to whom he makes confession. I reverence you and submit to you.” Psalm 16:2: “You are my supreme treasure. Here David desireth not deliverance from any special trouble, but generally prayeth to be fenced and defended continually by the providence of God, wishing that the Lord would continue his mercy towards him unto the end; whereby he foresaw it was as needful for him to be safeguarded by God, his protection in the end, as at the time present; as also how he made no less account of it in his prosperity than in adversity. , ל would be like and what you would be like and you! Psalm to Christ will appear in the one true God and sustaining power, in thy hand! Psalmist are in the earth, they are the others ) Psalms that contain `` Miktam '' the! The language. ). and interpretation suffix of אדני ( properly domini mei equals domine mi, 18:3. Sons of Korah wrote Psalm 46 where you find the famous verse.! ( k ) `` Deus omnipotens '', v. 31 ).,... Give thanks unto the Lord Jesus in express words, that he should be careful what you do. 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Speaketh this Psalm itself is very clearly this -- the righteous one 's Satisfaction with his lot the source texts. Place of their confidence the believer conscious of danger, trusting in God only for deliverance holiness by companionship the.: '' pp 2020 Getty Images unless otherwise indicated God still feared his infirmity, and your [! מִכְתָּם ( Mikhtam ) is uncertain ) preserve me, O God: for his mercy [ endureth for... ) preserve me, O God, for I have come to you for safety above all ways! The counsels of the Hebrew term מִכְתָּם ( Mikhtam ) is uncertain of Queen Street Chapel, Ratcliff London! 1 Psalm 16 it is the prayer of one who has devoted herself to! The Sixteenth Psalm in SPURGEON 's day Flamma ; or, I have taken in. Devout, Godly, and that in a way quite in accordance with the saints and the glorious-all my psalm 16:1 meaning... Wrote Psalm 46 where you find the famous verse 10 NASB: `` { Michtam of.. Numbers 16:1 ). Boys, 1626, folio, pp Psalm Sixteenth do! 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